About Día de los Muertos关于 Día de los Muertos
Día de los Muertos is Mexico's November 1–2 celebration of deceased ancestors, dressed in marigold-cempasúchil orange, magenta papel picado, cobalt and emerald, all set against a deep purple night sky. The visual codebook — Catrina skeletons, sugar skulls, candle-lit ofrendas — was forged by José Guadalupe Posada's 1910 prints and canonized by Rivera and Kahlo into a Mexican national language.
This is a warm, celebratory, sacred folk-art tradition — not Halloween horror. Saturated festival color sits on cream skull-ground, framed by hand-cut paper banners. Serif typography respects the cultural gravitas; chunky display faces echo street-festival posters; script faces carry the hand-flourish of ofrenda labels.
亡灵节是墨西哥每年11月1日至2日缅怀先人的盛大节庆，被联合国教科文组织列为人类非物质文化遗产。在瓦哈卡和米却肯的村镇里，万寿菊（cempasúchil）的橙色花瓣铺成一条引魂之路，糖骷髅（calavera）写满名字，剪纸彩旗（papel picado）在夜空中迎风飘动，烛光与柯巴香的烟雾缭绕在层层叠叠的祭坛之上。
这是温暖庆典的文化精神，不是西方"万圣节"的恐怖叙事。整套视觉以饱和的万寿菊橙、洋红粉、钴蓝、翠绿、深紫夜空，配以骷髅奶油色作为呼吸空间。José Guadalupe Posada于1910年创造的"卡特里娜骷髅女士"（Catrina）成为整个体系的灵魂角色，后经里维拉、弗里达·卡罗等壁画大师吸收，确立为现代墨西哥民族美学的核心符号。设计语言坚守手工剪纸、手绘民艺的质感，拒绝冷色调和淡彩，让每一页都像一座点亮的祭坛。
The Día de los Muertos design system traces back to pre-Columbian roots; modern festival codified 19c–20c; UNESCO ICH 2008; global popularization 2017+ Mexico (Oaxaca, Michoacán, Puebla, Guanajuato) + Latin American diaspora. Key figures behind it include José Guadalupe Posada, Diego Rivera, Frida Kahlo, and Pedro Linares. It belongs to the Mexican folk art, post-1910 Mexican-national-identity revival, and 21c global Mexican cultural export movements.
Día de los Muertos 这套设计系统溯源至 pre-Columbian roots; modern festival codified 19c–20c; UNESCO ICH 2008; global popularization 2017+ 年的墨西哥（瓦哈卡、米却肯、普埃布拉、瓜纳华托）及拉美侨民地区。代表人物包括 José Guadalupe Posada、Diego Rivera、Frida Kahlo、Pedro Linares。所属流派：Mexican folk art、post-1910 Mexican-national-identity revival、21c global Mexican cultural export。